Róisín
Dubh- My Dark Rosaleen
A series of concerts featuring
Irish and Spanish folk songs and traditional music performed
by Emma Kate Tobia, Pat Crowley (piano),
Johnny McCarthy, Jerry Creedon.
Fri May 21st - The National Concert
Hall,
Sun May 2nd - The Grain Store at Ballymaloe.

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2009 has already been busy for Emma Kate with a
number of prestigious performances associated with the St Patrick's
Day celebrations in New York. Further US performances are planned
for later in the year.
Emma Kate Tobia hails from Westport, Co Mayo, and
now lives in Kinsale Co. Cork. Her grá (love) for Irish Song goes
back to her days in Colaiste Muire, Tuar Mhic Eadaigh and the
Feiseanna competitions. “Aisling na nGael”(an Irish Dream) is
an expression of that love. Emma Kate’s classical training has
resulted in a fusion of a pure lyrical voice with the timeless
melodies of our heritage. Normally sung in the sean-nós style
with little or no accompaniment, the songs in Aisling na nGael
are presented in rich orchestral and choral arrangements. Songs
such as Eanach Cuain, An Mhaighdean Mhara, An Droimeann Donn Dílis,
Fill, Fill, a Rún Ó and Carraigdhoun make up this fresh collection
that will appeal to both classical and traditional music lovers
alike. The collection includes three arrangements which feature
The City of Cork Male Voice Choir and The Chorus of Opera Cork.
These are: Deus Meus, Ag Críost an Síol and Óró ’s é do Bheatha
’Bhaile.
In
the eighteenth century, poets of Ireland used images of dream
visions to portray the social happenings of the day. In these
Aislingi a womanly creature, a sovereignty figure, is lost or
hurt by others who should have been there to help her. Sometimes
Ireland is depicted as Gráinne Mhaol (the fierce warrior Queen
of the West) as in Óró sé do Bheatha ’Bhaile, or Róisín Dubh,
whose help is coming on the high seas. Animals feature in Aislingí
also, such as Droimeann Donn Dílis (darling little brown cow)
or the fairy presence of mermaids in An Mhaighdean Mhara.
The Aisling as a powerfully emotive channel for the expression
of social discontent and political turmoil was widespread right
up to the time of the Easter Rising in 1916 and beyond.